Swami Srinivasacharyaji, the head of Goverdhan Peeth of Sri Vaishnav sect, who was a very learned scholar. Sri Rangadeshik Swamiji became his disciple and very soon established suitable to carry forward the torch of Sri Vaishanvavism, Swami Srinivasacharyaji  asked Sri Rangadeshik Swamiji to take over there in reins of Sri Goverdhan Peeth.  Since then it has been five generations of Sri Randeshik Swamiji's who have served the Lord. The present head of the Sri Goverdhan Peeth, Sri Goverdhan Rangacharya is the fifth generation of Sri Rangadeshik Swamiji.  

In a very short time Swamiji established himself as a scholar of great repute and continued propagation of SriVaishanavism doctrine. The In In 1851 AD, the construction of Sri GodaRangamannar Temple was completed by Rangadesikan Swamiji with the financial assistance from his disciple SriRadhaKrishnaji and his younger brother SriGovinddasji who were followers of Jainism earliier and embraced SriVaishnavism. In the year 1867 A.D Swamiji formed Sri Rangji Trust to take care of the functioning of the temple.

By now Swamiji's reputation had spread all over India and he was often invited to clarify philosophical doubts and settle religious debates. Once a great debate happened in the court of Maharaja of Bundi in south Rajasthan, where Swamiji defeated all others and establisehd the greatness of SriVaishanvism doctrine. The Maharaja was very impressed by Swamiji's erudition, he felicitated Swamiji by presenting a highly valuable jewel studded sword and also asked to be made his disciple. He was followed by several other kings and noblemen.Once Swamiji went to Kanchipuram and there also he was engaged in a debate for 18 days, after which one of his chief disciples SriSudarshanachari Shastriji came out victorious. From there where ever Swamiji went, he established the supremacy of the path shown SriRamanujacharya and other great acharyas of SriVaishnavism. Swamiji travelled across all over Northern India and was chiefly responsible for the revival of SriVaishanavism in north India.

 

All his life Sri Rangadeshik Swamiji remained devoted to the worship of Lord Sri VenuGopalji. Everyday he would personally fetch water from SriYamunaji for worship of Sri VenuGopalji. Later as his time to leave for Sri Vaikunth approached, he gave up all his worldly attachments, survived only on fruits and completely devoted himself to the worship of Sri VenuGopalji. Swamiji left for Sri Vaikunth on 10th day of Chaitra Shukla paksha in the year 1873 A.D.

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Sri Rangadeshik Swamiji translated many works of previous acharyas from Manipraval language into Sanskrit and also wrote commentaries on them. This great work allowed people in North India to enjoy the bhakti of Azhwars and previous acharyas. Some of his main contributions are the following:

1. Translation of Tiruvaimozhi

2. Translation and commentory on Tiruppavai

3. Commentary on SriVachanabushan

4. Translation of  Tirupallandu

5. Commentary on PrameyaShekhar

6. Commentary on PrapannaParitran

7. Commentary on NigamannaPadi

8. Commentary on MummukshuPadi

9. Commentary on Parandapadi

10. Commentary on ArthaPanchak

11. Commentary on Archaradimarg

12. Commentary on TattvaTraya

13. Commentary on TatvaShekhar

14. Commentary on Vaartamaala

15. Commentary on Sri Bhagwatvishaya

16. Commentary on SriBhashya

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